During those critical years of relocation the
congregation also lost a superintendent of a Sunday School department and “many
outstanding members of the teaching force,” according to Pastor Crowell.
The first mention of a Sunday school in the historical sources was in 1854
— six years after the founding of the church. It is probable that Sunday school
was organized soon after the church was chartered. As a denomination, Lutherans
have always valued education’s role in developing a firm faith. Luther’s catechism
and his interest in providing Scripture in the language of the people set the
example for those who came to Christ through Lutheranism. During the years
in old Osborn when the Lutherans shared the same building with the Unionists
there is mention that the Sunday school was a joint venture with both groups
cooperating and meeting together. Through the years many persons affiliated
with this congregation have expended thought, time, and effort as volunteers
to maintain cradle to grave opportunities for learning more about the Bible,
denominational history, and Christian perspectives on social issues.
Sunday school enrollment and attendance has fluctuated in proportion to the
size and age of the congregation. The largest Sunday school enrollments apparently
took place following World War II when the employment needs of Wright and Patterson
fields created a large influx of population to Fairfield-Osborn (which became
Fairborn in 1950). In 1948 the congregation boasted a Sunday school enrollment
of 267 including the nursery roll. To help with the demands of such a large
educational effort, the church council hired Eugenia Hilbrink in the fall of
1952 as parish worker with responsibility to assist Pastor John Meister with
the Sunday school, the youth programs, and the secretarial duties. Mrs. Hilbrink
left at the start of 1954 to have her first child. Sara Gohlke was hired shortly
after as Christian Education Director. Among her efforts was a week day school
for fifth and sixth graders, there were about 12 students involved for one school
year.
The Sunday school grew so much that in the early 1950s it was difficult to
find suitable spaces for all the classes and teachers. In 1953, plans were
made to build a parish education addition to provide room for staff offices,
the choir, and church school classes. In 1955 when the communing membership
had reached 347, the construction started on the educational wing. Cost of
the addition was $122,000. It was dedicated and in use by early 1956.
In 1967 the church council with its parish Education committee, took control
of the educational efforts of the church. Up to then the Sunday school had
been an autonomous group with its own officers, offerings, and bank account.
After a new constitution was written and approved by council, the men encouraged
the Sunday school to use its $800 balance to purchase educational equipment
such as chalk boards and film strip projectors.
Today, the Sunday school youth attendance is at a low ebb. Sunday school superintendent
Andrea Gasho works diligently both to maintain the organization and to provide
instruction for the children who do attend.
St. Mark’s did not provide specific catechetical instruction until 1901 under
the Rev. Robert Patterson. In 1948 Pastor John Meister expanded the confirmation
preparation to a two year course of study.
Vacation Bible school is a two week program each summer that provides a more
intensive, daily schedule of lessons, crafts, and recreation to children of
the church and community. It appears to have begun at St. Mark’s in the early
1940s. In recent years when the child population has been low, the school has
been a cooperative effort with Abiding Christ Lutheran Church.
Adult classes, both during the Sunday school hour and on weekday nights, have
waxed and waned throughout the years. At some junctures there have been several
groups going at once. Martha Shade, Duane Kinnison, and Ed Huber have been
among the teachers.
Lamp Lighters was the name of the first acolyte organization which was originally
established in 1954 for boys 9-15 years of age, during John Meister’s pastorate.
For many years the group had officers, formal meetings, and social events, but
the essential ingredient was learning respect for the chancel, its equipment,
and the customs pertaining to lighting and extinguishing the altar candles and
to the handling of the offering basins. Girls were accepted into this service
in the late 1980s. The Acolytes and Arch Acolytes now meet only occasionally
and refer to themselves as the Acolytes.