Dear
Friend, grace and peace be unto you from God our Father, and our Lord
and Savior, Jesus, the Christ. Amen.
This is one of the greatest
passages of Scripture. It deals with God’s plan for the world
– His eternal plan. It deals with God’s blessing, which He
pours out upon those who trust His Son Jesus as their Savior.
God’s blessings are
heavenly blessings, not material (1:3) “Praise
be to the God and Father of our Lord Jesus Christ, who has blessed us in
the heavenly realms with every spiritual blessing in Christ.”
Four things should be noted
as we begin.
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Spiritual
blessings are of the Holy Spirit. These are blessings that
enable a person to control their life. To find joy in sadness
and victory over the trials of life. It is the blessing of the
Spirit that we must have in our lives if we are to live abundantly
as Jesus desires.
-
Spiritual
blessings are the opposite of temporal or worldly blessings.
They are inner blessings of the heart and mind. They form the
new mind of Christ within us for meaningful life. They bring
peace.
-
Spiritual
blessings are greatly superior to material blessings. They
are permanent, perfect and eternal. They are of the very
nature of God Himself.
-
Spiritual
blessings are found only in Jesus. To experience Spiritual
blessing we must be in relationship with Jesus.
Paul shares with us seven
blessings of God.
I.
God has chosen us to be holy and blameless (1:4) “For
he chose us in him before the creation of the world to be holy and
blameless in his sight. In love…”
God determined before the
world was ever created that He would have a people: who would be “in
Him” through faith in Jesus, who would be “holy
and blameless,” and who would live in his sight in love
forever.
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The
word “holy” (hagious) means to be
set apart and consecrated to God.
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The
word “blameless” (amomous) means to
be free from sin, dirt, and filth, to be above reproach and without
blemish.
This is who we are called to
be. This is who we are because of what Jesus has done for us on
the cross. He has taken our sin and given us His righteousness in
its place. We stand before God forgiven and accepted.
II.
God has adopted us as children (1:5-6) “…he
predestined us to be adopted as his sons through Jesus Christ, in
accordance with his pleasure and will to the praise of his glorious
grace, which he has freely given us in the One he loves.”
What an unbelievable and
glorious privilege to be adopted as a child of God! As we stand on
this side of faith we can look back and see His choosing of us.
-
The
word “predestined” (proorisas)
means to destine or appoint before, to foreordain. The basic
Greek word means to mark off or set off the boundaries of something.
God set off and marked the boundaries of our adoption into His
Forever Family – Jesus sacrificial death.
-
The
word “adopted” means to place as
one’s own child.
-
Adoption
is by Jesus and Him alone. God accepts us because we are
baptized and trust in Jesus.
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God’s
purpose is that we might live forever to the praise of the glory of
His free love and grace.
III.
God has redeemed us – forgiven our sins (1:7) “In
him (Jesus) we have redemption through his blood, the forgiveness of
sins, in accordance with the riches of God’s grace…”
The word “redemption”
(apolutrosin) conveys the idea of deliverance or setting a person free
by paying a ransom.
A prisoner of war or a
kidnapped person is ransomed or redeemed from a hopeless situation.
The person is powerless to help himself and needs to be saved by a
rescuer. Jesus is our Rescuer. He paid the penalty for our
sins, rescuing us, and extends God’s forgiveness.
The word “forgiveness”
(aphesin) means to send off, to send away, to release, to let go.
The word “sin”
(paraptomaton) means transgression, trespass, a falling away, or
deviation from the way. It applies to all persons in their
relationship with God.
Only Jesus can take our sins
away with His forgiveness.
IV.
God has given us wisdom and understanding (1:8) “…that
he lavished on us with all wisdom and understanding.”
God’s blessing comes to
those who trust His Son, Jesus.
Two special gifts are given.
-
“Wisdom”
(sophia means seeing and knowing the truth. This is a seeing
and knowing what to do. It sees especially the answers to the
problems of life and death, God and humankind, time and eternity,
good and evil.
-
“Understanding”
(phronesei) means seeing how to use and do the truth. It is
seeing the direction to take. It is insight and the ability to
solve day to day problems. It is down to earth and practical.
V.
“And he
made known to us the mystery of his will according to his good pleasure,
which he purposed in Christ, to be put into effect when the times will
have reached their fulfillment – to bring all things in heaven and on
earth together under one head even Christ.”
This is the key thought of
Paul’s letter to the Ephesians.
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God
has an eternal purpose and plan for the world, and it is His
pleasure to make sure it comes about.
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There
will be a fullness of time when history as we know it will end and a
peaceful reign will come about.
-
Jesus
is God’s appointed Head over the climax of history and the new
creation and new order.
-
The
Church is the Lord’s instrument of reconciliation and peace, His
representative body upon the earth. As the instrument of the
Lord, the Church has two missions:
-
To
take Jesus and His message and peace to the world.
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To
practice reconciliation and share the love of God with all upon
the earth.
VI.
God has given us an inheritance, that is, made us the heritage of God
(1:11-13) “In him we were also
chosen, having been predestined according to the plan of him who works
out everything in conformity with the purpose of his will, in order that
we, who were the first to hope in Christ, might be for the praise of his
glory. And you also were included in Christ when you heard the
word of truth, the gospel of your salvation. Having believed, you
were marked in him with a seal, the promised Holy Spirit,…”
We who follow Jesus are the
heritage of God Himself.
-
We
have been called to be the very possession of God.
-
Our
calling gives an immediate eternal existence. We begin eternal
life at the point of our baptism and faith.
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Our
calling to be God’s inheritance is so that we might exist to the
praise of His glory. We live as the evidence of His great
grace and love.
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Our
calling and inheritance comes in two ways:
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By
hearing the Word of God – its message of salvation.
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By
believing and trusting in Jesus for that salvation.
VII.
God has sealed us with the Holy Spirit (1:14)
“…the promised Holy Spirit, who is a deposit guaranteeing our
inheritance until the redemption of those who are God’s possession –
to the praise of his glory.”
“Guaranteeing”
(arrabon) means pledge, a down payment.
Sometimes we have to
purchase something but cannot afford it so we put it on “lay-a-way.”
We know it is ours but that we will not obtain it until later.
That is the seal the Holy Spirit has put on our inheritance as God’s
children. It is on lay-a-way, waiting for us to claim fully at a
latter date. As Jesus said in John 14:2-3, “…I
am going there to prepare a place for you. And if I go and prepare
a place for you, I will come back and take you to be with me that you
also may be where I am.”
Why does God give such a
guarantee through His Spirit? In order that His glory might be
praised eternally.
As Paul says in Romans 8:16,
“The Spirit himself testifies with our spirit
that we are God’s children.” What a blessing!

Heavenly Father, we indeed
are Your children. You went to a lot of trouble to make
reconciliation with You possible. You sent Your Son, Jesus, to die
for us. You sent Your Holy Spirit with Your grace to give us faith
and trust in Him. You have prepared a place eternally for us with
You. Praise to Your glory forever. In Jesus.
Amen.