Dear
Friend, grace and peace be unto you from God our Father, and our Lord
and Savior, Jesus, the Christ. Amen.
For the last two weeks we
have looked at God’s mercy and grace. That mercy and grace has
saved us and transformed us. In this part of Paul’s letter he
focuses on what that transformation is like – what life is like since
Jesus came. It is a life of reconciliation and peace.
First,
we are far off and separated from God (2:11-13) “Therefore,
remember that formerly you who are Gentiles by birth and called
‘uncircumcised’ by those who call themselves ‘the circumcision’
(that done in the body by the hands of men) – remember that at that
time you were separate from Christ, excluded from citizenship in Israel
and foreigners to the covenants of the promise, without hope and without
God in the world. But now in Christ Jesus you who once were far
away have been brought near through the blood of Christ.”
Paul is referring here to
Gentiles or non-Jews. There was a time when all of us who are
Gentiles were “far away” and separated
from God. Six things kept us from God.
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We
were kept from God by the Jews. They had forgotten their
mission to share God with the rest of the world. They had
become their own exclusive group. Something we tend to do
ourselves.
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We
were without Jesus and had no understanding of God’s love of us.
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We
were not citizens of God’s people.
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We
were strangers to God’s covenant and promises.
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We
were “without hope” of a life after
this one.
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We
were “without God in the world.”
We stood alone in the world. We had many “gods”
but no God that was true.
Second,
Christ brings us near to God (2:13)
“But now in Christ Jesus you who once were far away have been brought
near through the blood of Christ.”
Paul shares a forceful
contrast here – “But now…”
Christ Jesus has come and had a great impact on our relationship with
God. He has come to bring us near to God. He accomplished
this through His shed blood on the cross. Why was it necessary for
Jesus to die in order to bring us near to God?
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Because
humankind was estranged from God. He had rejected and rebelled
against God. Evil and sin were rampant. Things were
getting out of hand. It was clear that humankind was not going
to be able to please God or reestablish a relationship with Him.
God would have to do something drastic to make that happen.
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Because
God wanted to show just how much He loves the world. As Jesus
said, “Greater love has no one than this,
that he lay down his life for his friends.” (John 15:13)
God has gone much farther than just giving His life for His friends,
however. We were not His friends but His enemies.
Therefore, Jesus died for humankind which was ungodly, sinful and
enemies of God. That is love!
Third,
Christ brings us peace (2:14-15) “For
he himself is our peace, who has made the two one and has destroyed the
barrier, the dividing wall of hostility, by abolishing in his flesh the
law with its commandments and regulations. His purpose was to
create in himself one new man out of the two, thus making peace,…”
Paul makes clear here that
Jesus Himself is our peace.
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Jesus
brings peace by bringing humankind – Jews and Gentiles –
together as one.
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All
persons can now approach God through Jesus.
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All
persons come to a common love and purpose and work through
Jesus.
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Jesus
brings peace by breaking down all barriers. This is a picture
taken from the Temple. The Temple was surrounded by a series
of courts. Each court had a high wall separating it from the
preceding court. As one approached the Temple, he entered
first of all the outer Court of the Gentiles. This is where
the buying and selling of animals and the exchanging of money for
foreign worshippers took place. Then there was the Court of
the Women. A Jewish woman was limited to this court unless she
had come to make a sacrifice. The next court was the Court of
the Israelites for the men. This is where the whole
congregation gathered on the great feast days and where sacrifices
were handed over to the priests. The Court of the Priests was
next. This was in the Temple itself. Finally, within the
heart of the Temple stood the Holy of Holies where the very presence
of God was to dwell. Only the High Priest could enter the Holy
Place, and only once a year at the Passover.
Therefore, Paul is
referring to these partitions that separated God’s created people.
Warnings hung around the walls of the Gentile Court announcing that if
any Gentile walked into any other court, he was to be put to death.
The picture Paul paints is that Jesus has now broken down all of these
barriers and walls that separated people from one another and from
God. All persons can now approach God through the death of
Jesus, the final sacrifice.
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Jesus
brings peace by wiping out the guilt of the law against us.
Humankind’s inability to obey the law made us guilty of sin.
Jesus came and lived the law perfectly for us. Thus, we live
with a peace knowing that it is not what we do that is important but
what Jesus has done.
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Jesus
brings peace by creating a new creation – a humankind in which He
dwells. Our Baptism and faith give us a new birth from above.
God the Holy Spirit now dwells within us. That brings us the
greatest peace that passes all understanding.
Fourth,
Christ brings us reconciliation (2:16-17) “…and
in this one body to reconcile both of them to God through the cross, by
which he put to death their hostility. He came and preached peace
to you who were far away and peace to those who were near.”
The word “reconcile”
(apokatallasso) means to change, to change thoroughly, to
exchange, to change from enmity to friendship, to bring together, to
restore. The idea is that two persons make up after a
disagreement.
Five points need to be noted
about reconciliation.
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The
thing that broke the relationship between God and humankind was
sin. Sin can never be said to be a friend of God.
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The
way humankind is reconciled to God is by the death of His Son,
Jesus. This is all that God will accept.
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God
is the One who reconciles, not humankind. He takes the
initiative in sending Jesus.
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All
humankind can be reconciled to one another also.
Reconciliation with God leads to reconciliation with one another.
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Humankind
learns about reconciliation by the teaching of Jesus. He was
the first preacher of this message that we now share with the
world.
Fifth,
Christ brings us access to God (2:18) “For
through him we both have access to the Father by one Spirit.”
The word “access”
(prosagoge) means to bring to, to move to, to introduce, to present.
The thought is that of being in a royal court and being presented and
introduced to the King of kings. Jesus, the Christ, is the One who
throws open the door into God’s presence, introducing us.
Then it is the Holy Spirit
Who escorts us into God’s presence. The idea is that of daily
access – hour by hour, moment by moment. The Holy Spirit keeps
us in the presence of God.
The Holy Spirit gives us
permanent access to God, works in us and moves us into God’s presence,
is our constant companion and teacher, and bears witness in our spirit
and mind that we are children of God.

Heavenly Father, thank You
for Your everlasting love in Jesus that has brought us reconciliation
with You and one another, and a peace that passes all understanding.
In
Jesus Name, Amen.